Book Review
PUNJABI BAROQUE AND
OTHER MEMORIES OF ARCHITECTURE
Eesha Bajaj
Gautam Bhatia, Punjabi Baroque and other memories of architecture,
1993,New Delhi, 265 pages.
This book is based on the personal viewpoint of the author.
According to him, the book sounds autobiographical, however it is not meant to
communicate his fortune or misfortune, but to reflect upon a common condition
that affects most middle class Indian professionals.
It is a beautifully blunt book. Initially the reader would
assume it to be 200 pages of cynical views of the typical Indian who obviously
does not appreciate any of what the country is or has, thrown in with a bunch
of complaints about the broken roads and open drains.
In the book the author talks about a set of very peculiar
kind of styles, which have developed in India. He very bluntly talks about
these peculiar styles in a very bitter manner, an approach I find hard to agree
with. One of the reasons of the disagreement being the overdose of bitterness
with which he describes architecture in his own country. It talks about how
architecture as a profession in India has turned into an ugly cycle of copy
paste and make money.
Mr. Bhatia talks about how the distinction between
building and architecture is taking shape in India today. How India views this
distinction, and how its architects apply it in their practice and how people's
(client) choices have been shaped by this current generation of architects who
are trained to design cathedrals but whose job is to build cowsheds.
Its about how the
Indian mentality of copying the west, starts with education and how this
education has carried forward into practice and application in architecture.
How we are blindfolded and copy European architecture.
It is because that's HOW we're taught, in fact that's WHAT
we are taught. The Indian architect has fooled its clients into believing that
what he is doing by adding a Doric column in the residence, is transforming a
BUILDING into ARCHITECTURE! Well that's the only way we put are knowledge to
use.
Architecture has a very strong relation with the economy.
Because we have obscenely rich businessmen in our country, the buildings that
we see today are a result of not an architect’s designing capabilities but a result
of what is in the heads of these moneymakers, which is obviously what the
architects have brainwashed them about before, the entire saga of how to turn
your house into a brilliant piece of architecture!
So, since all of these moneymakers, policy makers and
people who run our country can have a piece of architecture in the comfort of
their own homes, why invest time and money into beautifying the public areas?
What Mr. Bhatia has written would hurt the eyes of many, but
this book is a slap in the face of those money hungry policy makers and
politicians who are literally eating away the country, destroying the lives of
millions and also taking down with all this an entire profession.
Mr. Bhatia reminds us of what a
dangerous era we Indians are entering into.
A vivid description of the all buildings, which have been
built by mindless copying, is all very well, but then one expects an equally
vivid description on how to fix these or at least reason explaining, in the
author’s opinion, distasteful practices which ‘can evoke as much delight as it
does disgust’.
Hence in the last chapter, New ways, the author talks about
the reasons for his vividly bitter descriptions regarding Indian architecture.
He reasons with the architect by explaining as to why a blatant copy just
doesn’t fit into or work in a place where the entire city has been
conventionally built in a vernacular style. He talks of regional appropriateness,
which will strike a chord with most of the readers.
Since this book urges the reader to think, the whole
reading experience turns into constant dialogue between the author and the
reader.
Being in agreement
with the author, I see no harm in being inspired from anything that we see.
However, what the author very rightly explains is that we Indians have taken
the word ‘Inspiration’ for granted, so much so, that we have started
categorizing blatantly copying historic European buildings as inspiration.
In my opinion, the reason why we aren’t quite successful
in being truly ‘inspired’ is because of the gap between the architect and the
mason. It has increased to a point where the lack of communication is affecting
the final outcome. To reiterate my point I would like to take the example of
Ar.Dharmesh, Dharmesh is an architect practicing in Auroville. A major part of
his design process includes discussion with the master mason.
So, the architect creates the design, which is his
expertise, and he discusses it with the masons in order to look for the best material,
which can be used to execute that design.
An architect should have hands on experience with masonry
and construction and keep the channels of communication open with those
building on site.
Architectural practice in India has become dictatorial.
Although this book starts off on a harsh note, it is
filled with honest and ruthlessly truthful opinions regarding architecture in
India today, which, shockingly, by the end of the book, the reader would agree
with.
This book is for not only those pursuing architecture, but
is for all those who are either in the process of building a house or dreaming
of having a home of their own one day. Including a little architectural sense
in one’s dream house wouldn’t hurt.
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